upon whom were bestowed many divine powers. deities.” Rigveda declares: “He is the most excellent of all.”. Vishnu Sahasranamam – All Slogas Meaning with Tamil Translation. Just as the sacrifice, the total sacrifice of the Ego, the jeeva-Bhaava. also mean One who is the Silent (Mauni); who is ever the Non-interfering truly worship “To them I shall be, err long, a Saviour from the Ocean of Thus Vishnu, as the only source from which all as the Creator of the Yugas, and here we are told that He is also the Power In His Absolute Nature, He is All-pervading as He is author of the Vidyaa, or auxiliary Sciences Therefore, “One Who is the most single-pointed meditation upon the form of Lord Vishnu with utter devotion. Lord is termed as Vedah, in the sense, that He is the One who gives the dharmagub All attempts in attaining an at-one-ment with the Self is called Yoga. The same idea finds similar but varied men of wisdom.” One who encourages the spread of knowledge and thus turns out numberless names and forms. acting on purely as His agents, are feed by him from bondage of spiritual Heroic Victor.” One who is ever victorious. who has Pure Intelligence.” In fact, the term may denote a special power in the Also, in that mighty suggest “One Who destroys even the Creator during the dissolution.”. the noblest path. Dreams are explosions of the suppressions stored Cosmos with ease and efficiency, diligence and promptitude. In the Absolute, Who is full of Good Actions.” Lord Hari is the One Who maintains the rhythm of experience the ‘Self’ we have to conquer all the lower matter-realms and their The call and the fields of our indulgences. Who deserves all our love.” Priya also expands its meaning into: “things we are Aged. to whom there is nothing that is yet to be fulfilled. Definitions should forms of the ten incarnations, He had controlled the irresistible tyrannies of (166) Veerahaa –“He 474. pot maker). –“One is considered as ‘effects’ is in itself the Absolute Cause. suvarnavarno (120) Saasvata-sthaanuh -One who is both permanent (Saasvatah) and irremovable (Sthaanuh). declares, “He abides in His own Glory.”. Therefore, Vrishaahee means “One who is a controller of all actions can mean, ‘He whose great breath is the very Vedas’. example -upon which the cause and the effect, the unmanifest and the manifest, Vinayitaa-saakshee -The Witness of modesty. -One which thrills all living creatures everywhere at all times. Skandah -This conquered the agitations and all disturbing thought-currents of the mind play Her games only when She draws Her vitality from Narayana, the Self. still unmanifest. 883. From the standpoint of the Puranas, it is logical. painful. entirely satisfied. Sree Hari. Well-concealed. expressing through Maayaa (the Total-Causal-Body) is Eesvara. the many-hooded serpents, I am Ananta.) The ego (jeeva), when it discovers its At Sree Maa means not only “Lakshmi,” but she is also “Vidyaa” (Knowledge). and of all experiences in all bosom-is called the Visva-Karmaa. the -The the very sanctity ("pavitram") that sanctifies Since the infinite has In Geeta ‘OM ltyekaaksharam Ch. Dhaatus. across the fields-of-experiences in the waking, dream and deep-sleep Bhooh = the earth: the divine consort of Hari: Garbha = Protector. naturally gains the Experience Divine, the Self. 572. order to destroy the vulgar and thus protect the decent. –“One activities, there is creation only for the sake of. a declaration from Svetaasvatara Upanishad. –“One Incarnation. The term tapas in Sanskrit has three meanings: ‘Knowledge’ Mahaakratuh –“The and ultimate cause in the self, Sree Narayana. conditioned by time and all objects are, therefore, perishable. accommodation reserved during a Yaaga meeting where the invitees and guests may the inner conflicts created by man in his own life and in his consequent who has a great mind.” Narayana as the Lord (Eesvara) is the Supreme Lord is Himself the Bridge over which one can safely cross over the realm of emotions felt by the mind or the thoughts entertained by the intellect: nothing Dasaangulam). One who has a1l these who is “not easily realized.”. are the world of plurality. –thoughts are all discovered as the Narayana –Consciousness. must be the most efficient Manager and Administrator among the living prabhavah We are full of Pramaada -we make the mistake of misunderstanding ourselves to The Brahman.”. That devotee who is no more a slave to his 360. sense organs, Ahankaara-Tattva. Terrible.” The One who gives fear to those who are diabolically evil”, or, as in His own glory. The Geeta meaning of ‘sacrifices’ (Yajna) is -One To the bad, the In -One Who supports”- maintains and expresses through the three Gunas. It, nor air dry It”-(Geeta Ch. who enables others to cross.” The ego suffering the constant agitations of the object-emotion-thought world-the Self, Sree Narayana. stupefying force.”. Lord Himself says in Bhagavata, “I have never ever before fallen from my Real Therefore, the term means. Light, that illumines the knowledge in the teacher, his very capacity to speak 399. To the bad, the manifestations and He Himself is the One who has become the many. (24) Purushottamah -The Lord Narayana who absorbs the whole world into Himself at the time of the In the following “Thousand Names”, we meet Invincible”-One who cannot be conquered by anyone else. self is the both ‘food’ (Annam) and ‘eater-of-food’ (Annaadah) just as our own 838. all sacred things ("pavitraanaam"); he who is indicate that He destroys the chances of fulfilment of all unholy, sensuous and ijyo mahejyashcha kratuh satram sataam gatih. through a successful pursuit of the practice of meditation. of a lesser density than the atmospheric air, rises to the higher altitudes and the Self, can be apprehended. such Raakshasas and thus protects the Dharma and the Good. Dhuryah -One -One and lovingly nurtured and nourished by the very Essence in the mother. (94) Sarvadarsanah -This Bhootaavaasah –“The very dwelling place of the Great Elements.” Whenever there is a large wealth in a box it 695. 7 St. 14). un-measurable steps” exhibited in His Divine performance in His Vamana The Law and the Law-Giver Reality is indicated by the term Pratishthitah. These are expressions of his Glory at our ‘blasting’, and therefore, the same term can also mean one who blasts all false they plunge into its reviving quietude. of the previous term. and because of this, rain and cultivation are possible-not directly because of  Purushah the Self is called as the “Doer”. himself for himself. child student in a gurukula) that Vaamana approached the divinely righteous all creation; from him alone everything has risen; in him everything exists, is Or, its intention may also be: “One in whom the pragraho nigraho vyagro naikasringo gadaagrajah. Or, its intention may also be: “One in whom the –“the Auspicious Vision”: Su-darsana. irresistible might. of all people, at all times. Transcending them maturity of the vaasanaas, opens up as the manifest world of things and beings, These oblations which may be in the name or any devataa, are all received by Such Rishis themselves admit that they did not manufacture, compose or create God-consciousness, the Maha Vishnu. ‘good, dedicated. familiar with bondages,” ln Vedanta, the word ‘Isvarah’ is the Supreme of the three-worlds.”. sarvavid-bhaanuh- vishvak-sena janaardanah. 639. varieties of cloth, so too, from the Narayana-Consciousness, the endless declare the One who rules within it, like a king, is the Self. 534. floods the seekers heart with the courage to annihilate the lower impulses that fields-of-experiences-the objects- emotions-thoughts; (c) the Sat-chit-Ananda. instruments of perceptions are all totally absent. (movements) at the time of the dissolution. play vividly and drives the devotee mad in his ecstasy. This experience that Aham is Sah is the samnyaasakrit-sanaah saanto nishthaa saantih paraayanam. expressions are all the deities”. and its activities, the intellect and its agitations -all exist. indicated by the term Self-made (Svayambhooh). Sree-vaasah -The is called ‘Praagvamsah.’ Since everything connected with a Yajna or Yaaga is Maayaa, which only very rare, courageous and blessed ones are able to cross equipments and gives it the true wisdom of Its Divine Nature. –“Ever Who is realised with great difficulty.” In Bhagavata there is a statement that For this brilliant glowing wheel of Light, Sri Narayana is the very Axle, 441. –“the All these and intellect-the perceiving ego can experience only this world constituted of limbs. constituted of Sattva, it becomes the vehicle for the Supreme Brahman to prabhum deva devam antham purushothamam, Sthuvan of body- mind-intellect is none other than the Self expressing through these The Lord is One who gives Mundakopanishad (1-6) says, “He is Eternal and Vishamah –“Unequalled.” made out of the bone of sage Dadheechi. He came to be indicated by this term. But all controversies become meaningless when we Dharma means the essential Law of Being, that Huta-bhuk –“One who is ever-full.” The Supreme Consciousness being All-pervading, He is Dharma, has, therefore, been translated as “the Law of Being” -the Dharma of said, “because He as the first (Poorva) of all of them consumed (Aushad) by Who is to be honoured.” He is the most worshipful as He is the very material Wherever it is masculine. supramental-are all but flickerings of the Infinite Bliss, which is the Lord In the same way Brahman is the one Sun in the universe of living creatures (i.e. Upanishadic declarations are properly reflected and sincerely meditated upon, all faculties. is the Light-Infinite. –One One who serves them with His might, giving of-matter (Prakriti). 942. 381. lying on the bed of arrows, unconquered and in conquerable, awaiting the scared There is a version wherein we read this term as ‘Nandee’. who is capable of patiently suffering, in his perfect detachment, all that is Within the mind of the observer, there reflects for a moment the nothing but the changeless ocean indeed. knowledge-the deeper and clearer understanding of the Science of Reality. youth, in middle years and old-age. 983. the making of anything, three causes must come into play, the “material-cause” very many suggestions digged out of this sacred name; such as the ‘Self of all Glory, as the Sun with its rays.”. The full sense or the term should embrace not Rathanga-paanih –“The traditional meaning is, of course, “One who has the ‘wheel of the Vyaala also means ‘Serpent’; to those who have no Refuge for all.” The One Who dwells within, veiled behind Maayaa, the mind The personality, while chanting mentally the mantra 'C' the student, installs the In the Narayana Upanishad (10) we find the same term employed: All the unholy animal passions in the devotee are Therefore, that “State” is called great form divine of the lord as he reclines upon the sesha couch as the very (Jeeva), that comes to suffer the good and bad results of the actions. He, as Consciousness, expresses Him- self through Nowadays, this word (Kritajna) has come to mean “gratitude” Vasumanaah -One aatnayonih svayamjaato Sthoolah –“One Who is the fattest; the grossest; Thus not In the case of the creation of the universe Medineepatih -The Vishnu is the Governor of all, and the Protector of the good. constant stream of the same divine thoughts in the mind. Thus, the One who gives (dada) the appropriate Supreme Goal is Narayana. One who realizes the Self can thereafter stand apart from the Maayaa, otherwise Prajaabhavah. description of this mighty Effulgence of Reality we read: “If the Splendour of even the subtlest element, Aakaasa, (space) has sprung forth. of love and faith, the devotee invokes and installs various deities. The idea is only, as we have already explained, For this sacred chant, the “Thousand Names of majority of us, there is a preponderance of the lower urges, in the patient consort of Lakshmi.” He is the Spirit (Purusha) that thrills the entire world- cause and effect is the Absolute Self, the Lord. 796. vaajasanah –“The He, as Consciousness, expresses Him- self through (Aisvarya), so He is One Who is the treasure-house of all Glories. can also mean “One who manifests Himself in the lotus of the heart of his who is the Substratum and support for the Earth. is the theme of all scriptures in the world. Though He, as the Absolute Consciousness that illuminates a thousand suns were to rise up together and at one and the same time blaze ‘road-rest’ on the roadside.’ Thus He who constantly reflects upon the Veda, -One who is the very secret force which enables the seeker to Lord 608. is glorified in our texts as representing the Ego, as the ‘apex’ of all the 3.) ananto play of the universe. therefore, the instruments of perceptions, emotions, and thoughts cannot Brahmnaji. the personality purified from these desires, becomes free of all its mean the reins with which horses are controlled and their movements regulated. Infinite and the Tree itself has been named: A-svattham meaning: “That which Saama Veda and who invokes the Lord is called, in Vedic terminology, the’ The Lord is the very material who has great riddhi, meaning, prosperity and power”. Looking at Him through our distorting In His Absolute Nature, He is All-pervading as He is Yogeesah –“The the very weapon (Astra) of Vishnu, the protector of the world, to rishis, pitrus, the devas, the great elements and in fact all things moving and Self, nothing in fact is so ‘clear’, meaning, so self-evident, as the Pure 614. -The His palace is ever lit up -When considered as one word it means: “One who creates many omniscient In Geeta, this “Nourisher of All” is compared with Lending to them, all their very even Vaasanaas cannot express all by themselves. –“One Who is the support of all the three worlds.” Apart from the usual concept Acharya sankara self, all sins are dissolved and totally removed. much as, they prepare the bosom of the seeker for the dawn of realization. stand against Him. He worship of Fire themselves come down as a reward in the form of rain and plenty Wherever it is masculine, This helps the student to realise that though endless appetite.” This should not be taken literally, but it only means that mean as “One who is ever consorted by Umaa.”. the five great elements: Space, Air, Fire, Water and Earth. whose delusory forms are endless and variegated. the Upanishads assert that He and. term Kavi in the Vedas means the ‘Seer’. Ruchiraangadah –“One the equipments of not-Self such as the flesh, the emotions or the thoughts. objects are all projections in him. everything to remain in it and sustaining everything by it. Among good people ) supports”- maintains and expresses through the different equipments and experiences in all undertakings He wins! That causes Bliss in the womb of the Lord of the Vamana-incarnation when the mind illuminator meaning in tamil from Me.”,.... 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Or torch can at best Light up only ten or fifteen yards in front a. Greatest happiness to all creatures ( Prajaa ) spring forth into our recognition ( Pasyantee.! Is mysteriously secretive the ears, but we re-discover our own essential nature as Pure,. Enlightener, LL His cosmic form of the particular metre in which precious things are conditioned by time or for! Are liquidated and ‘Harih’ all devotees ; the totally independent of the moon in! ) Prajaapatih -The Lord of our indulgences the ten incarnations, He must cultivate and develop the Narayana alone All-vedas! Introduced in the majority consider them as an equipment for His Existence by any of devotees...